دسته: شهرسازی

  • Fiberglass In Clay! | Anton Sidko

    Fiberglass In Clay! | Anton Sidko


    Anton Sidko | Episode 1053

    Anton Sidko, a Moscow-based ceramic artist with a background in Chemical Engineering and medical research, began his pottery journey in 2011 as a hobbyist. Anton has exhibited his work in ceramics and contemporary art shows since 2021. In 2023, Anton invented the PORFIR method for shaping ceramics.

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    How do you put the slip on the fiberglass?

    I tried to dip it but the brush works better.

    Does all the fiberglass have to be covered with slip when you put it in the kiln? Can you have any loose fiberglass without any clay on it?

    I didn’t try it but the temperature of melting is about cone 07 and it will be melted away and you just find thin dust.

    How long does it take once you brushed on the slip before you can start working with it?

    It really depends on the surrounding conditions. It takes maybe one to five minutes. It just depends on the temperature and moisture. If you use plaster it will be extremely fast. If you use plywood it would be a bit more time.

    How do you cut the clay?

    Well actually I cut the fiberglass before it. So I cut the fiberglass and make patterns. And then cover the patterns with porcelain and after that I combine it in construction.

    Is the clay, when it’s fired, stronger?

    No. It’s not stronger because the exact composition of clay is still the same. Just the size and shapes are different. You know the most stable structure is a sphere of course.

    Have you come up with any more unique approaches to ceramics?

    Well, I may mention one. Full body candles.

    Book

    The Craft and Art of Clay by Susan Peterson

    Contact

    Instagram: @anton_sidko_ceramics





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  • A Journey Through Clay And Life | Eli Akins

    A Journey Through Clay And Life | Eli Akins


    Eli Akins | Episode 1054

    Eli Akins of Waldo Street Pottery is a mostly self taught ceramist in downtown Atlanta, GA, with a focus on large bonsai containers. “Finding a voice within a rigid set of parameters while making art for other artists is the challenge with Bonsai Pots”.

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    How did you grow after the diagnosis?

    Coming out of what I refer to often as a fever dream which was a couple of years of those brain tumors causing a lot of problems. I couldn’t believe the energy that I came back with. I started walking slower, thinking slower, everything was slower and I just came out of it with a ton of energy and a ton of drive. And I have been in this studio every day, when the sun comes up it’s that time.

    This is a little tongue in cheek but how is clay better than the music industry?

    I can speak only to myself and I am just doing my own creative thing, but instead of supporting others with their creativity I am supporting myself with my own. I think that’s what’s satisfying about it.

    How many hours a week do you spend time in the studio?

    Fifty or sixty hours I think. I am in the  studio a lot, I love it. I live across the street from it. I walk to work every day. I walk home for lunch and come back and work until the sun goes down.

    Do you have a specific style of Bonsai that you like to make your pots for?

    Not necessarily style because I appreciate all of the styles. What I really appreciate the most is deciduous trees and broadleaf evergreens. Pines and junipers don’t really speak to me like maples and elms and beech and hornbeams do. I appreciate trees that drop their leaves in the winter time.

    What do you typically have on coming over the speakers in your studio?

    A lot of Grateful Dead. Live Grateful Dead shows. What I have learned from that that is they have made thousands of shows and in my lifetime I will make thousands of pots. None of their shows are perfect but they all have a little bit of magic in them. I don’t think any of my pots will ever be perfect but hopefully they have a little bit of magic to them.

    What’s your other hobby?

    Other hobbies? Bonsai! A lot of time if I need a break I just go outside and prune or water or feed the trees or whatever I need to do. So Bonsai is a big one and I have a wonderful support group of friends that I like to take breaks and go see a show and go hang out and have fun and have a good time together.

    Book

    Theo of Golden By Allen Levi 

    Contact

    waldostreetpottery.com

    Instagram: @waldo_street_pottery





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  • File and Video Backups for Artists – Veronica Winters Painting

    File and Video Backups for Artists – Veronica Winters Painting


    If you are like me, an artist and content creator, you produce a large amount of content. Shooting films, artwork, studio, and events takes a lot of time and investment. This creates a need for the safekeeping of your videos and other digital files. Storing everything on your computer might not work well because of space limitation. The files may get corrupted or deleted by accident. Moreover, the digitization of the video introduces another problem – complex cyberattacks. It’s heartbreaking to lose the entire content in seconds due to it. So it’s important to find and keep a safe and reliable place to permanently store the backups of your files. Here’s how to do that.

    Choosing the right multimedia backup storage solution

    Multimedia data takes lots of space and the storage tools may differ. First, consider the initial platform you’re using. For example, if you are a MacBook user, you can connect your Mac to iCloud for automated backups. Here are several options to do this:

    1. you may sync the computer to another Mac to transfer data to it.
    2. you may transfer the videos to an external hard disk that you can connect to your computer to transfer the files manually.
    3. you can also buy storage space from other cloud-based solutions and do automatic backups.
    4. Other strategies about how to backup Mac include saving your files in email.

    If you’re a PC user like me, you can back up your files to a cloud platform like Google drive or Dropbox. You have to buy storage space there to keep large files on their cloud.

    Backups & security

    Both high-resolution digital files of art and video take a lot of space. If you produce your video content daily and want to keep it safe, you have to use a backup platform that offers reliable storage space and strong security defenses against the cyberattacks. The chosen platform should allow you to add your own layer of security and optional upgrades. Choose a strategy based on the following.

    ●  Technology available. Choose a program that runs on the latest technology to benefit from the latest security features and upgrade plans.

    ●  Location of the solution. Is it in the cloud, data lakes, remote servers, or local disks?

    ●  Backup types. Some solutions allow full, differential or incremental storage backups.

    ●  Encryption and recovery needs. Encryption boosts your data safety. Pick a platform that lets you recover your data easily.

    file and video backup solutions for artists

    Organizing your videos for backups

    Due to the increasing volume of digital files produced, you must set up and maintain an organized file system. This saves you time whenever you need to locate, share, or edit your files. Have separate file folders with names and dates for easy access. For example, I have a big ‘art’ folder that’s subdivided into many smaller folders like ‘Art 2018.’ Or you may want to organize the folders with the names based on location, like ‘Greece 2018,’ etc. I also delete my so-so files and keep the best ones only for better organization and future use.

    Creating automated backups

    An automated backup relies on a program to run the processes that allows a fast recovery of files. Automation saves you time, cuts on stress and minimizes errors. It ensures consistent protection and progress of your videography work.

    Choosing the right backup systems

    The backup platforms have different pricing, storage space, and support. Here are examples of video backup systems that you may choose for your art studio or office.

    Hardware

    This storage relies on hardware located locally or remotely. You may buy an external hard disk that looks like a black box to use it at home. For that, you can buy a Desktop external hard drive with a different capacity levels that’s between 8-24 TB (terabytes of memory space). Price varies depending on size anywhere between $145-600+ You plug it in to your computer with a USB cable and transfer the files for backup or storage. The Desktop Hub and Expansion External Hard Drive work in similar fashion. You can keep these hard disks in your studio for easy access.

    You may also connect your computer with either a local or remote desktop server as a backup system that you can buy and set up at home or studio. You can set it up to make automated backup of either all files or specific folders from your main computer.

    You can also use a large 128GB-512GB Extreme PRO SDXC Memory Card that you normally use for your digital camera. It holds quite a lot of video and digital images. However, these cards can become unreadable in a few years or a specific file can get corrupted because of various reasons.

    The problem with all hardware is that it fails at times. Solar flares or other problems can cause permanent file corruption. I had a folder with my files shot in Nicaragua. A vast majority of them became unreadable because something happened to the hard disk on my computer and affected that particular folder in ten years after my trip. That’s why it’s best to store the most important files using a cloud-based service.

    SaaS

    Application-based, SaaS (software as a service) models let you use storage space based on demand. It allows you access art and video editing apps online. You don’t need to download anything or configure complex software. SaaS is a good option for people who work collaboratively because of a quick and easy access and system integration.

    Conclusion

    Your choice of storage should be based on the amount of data you produce and want to keep safe.  Backups enhance data security for video artists. Consider the number of videos you produce monthly. Consolidate your visual files and segment them for easy data storage. Choose the backup platform that’s secure, scalable, and affordable.



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  • 2024 Emerging Artist | Marian Daper

    2024 Emerging Artist | Marian Daper


    Marian Daper | Episode 1056

    Marian Draper is a vivacious personality who is passionate about the Ceramic Craft. Originally from Rome, NY, Marian is a graduate from Rochester Institute of Technology where she earned her bachelor’s degree in studio arts. Marian is currently located in Asheville, North Carolina completing a residency at Odyssey Clayworks.

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    How has the publication impacted you as an artist and a maker?

    Yeah so for starts I have been contacted by several galleries to have opportunity to put work in a show there. Which is huge. Also having the pressure of the award behind me it was a good impact in that it forced me to get my act together as an emerging artist and really focus on important things whether it be my website or Instagram or having enough work to have multiple shows going on at the same time.

    What is something that surprised you that you didn’t expect to see happen?

    Something that I didn’t expect from that award to happen was probably I felt like overnight there was at one point I woke up with 400 more Instagram followers and I was like, Oh my Gosh, I almost doubled my Instagram followers in one night.  It was such a surreal moment, I had pretty bad imposter syndrome where I was like, Okay this is the big kid league. But that really surprised me, I did not expect that at all.

    How do you think having that on your resume will impact your future work?

    So having it on my resume while it’s really a wonderful accolade and I am so excited to have been chosen for it, it’s something I don’t want to be like, Oh I received this award, everything will come to me.  I am hungry for it. I want success and while this award is so wonderful it’s not the only thing that is going to get me there. So for my work it was definitely the fire under my butt I needed but now I have to keep the flames going with my own ambitions and things that I would like to achieve.

    What do you listen to while you are making?

    So, it depends on the day. I am a big T Swift fan so I listen to Taylor Swift just about every day. I have really gotten into podcasts lately and recently I have been listening to a podcast called the Ancients which is about historical happenings and things like that from Ancient times, big history nerd over here. So that has been really lovely and moving to the south has fostered a love of country music for me that I didn’t know that I had. So I usually have folk music or country music on rotation as well.

    When you are teaching are there things that you hold back that you kind of hold for yourself?

    Never. If my students have a question that I know the answer to regardless if it’s in my own practice or not I will give them the answer with my full heart and with all the knowledge I have to give them. That is one of the most beautiful things about the ceramics community I feel like it’s a very welcoming and giving community in terms of knowledge and creating and all of those good things. I have been given a lot of good information and I want to share that with others.

    In a year, when you are done where you are how are you going to keep the community aspect alive?

    So obviously there are several different avenues that you can do that in right. After I leave Odyssey I will probably head to a different residency or a graduate school. With that being said to stay connected to the people at my current studio email, social media, all that good stuff is a great way to stay in touch with them.

    Book

    Our Lady of Perpetual Hunger by Lisa Donovan

    The Boy in the Boat by Daniel James Brown

    Contact

    mariandraper.com

    Instagram: @mariandraperceramics



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  • A Story Teller | Marie Kouyaté

    A Story Teller | Marie Kouyaté


    Marie Kouyaté | Episode 1057

    Marie Kouyaté’s artistic practice is characterized by three guiding elements: retrospection, exploration and rehabilitation. Through her art Marie looks back to preserve and share her history, traditions and culture. Marie is a descendent of a long line of Fulani Griots – the nomadic chroniclers, storytellers and poets of West Africa.

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    Do you plan the image of a piece before you start?

    Kind of. So I usually have a pretty good idea of what it is that I want to do. Especially now that I have two kids. Even before I know I have a set time to be in the studio and I really need to make the most of it. So before I go into the studio I usually create a little Pinterest board with ideas of what I want to do. And then when I get into the studio it kind of meshes all these ideas or I use them as inspiration and it turns into what ever it turns into.

    Do you always start with a feeling?

    Not always. Sometimes it’s an idea but feeling is definitely an integral part of the production, if that makes sense.  A feeling is what kind of guides the work.

    You mentioned when you get to the carving stage you can get into this trance like state, some people would call flow. Do you have any prompts to actually get you into that state?

    Yeah, I think music is a huge part of getting into that state. I always have my headphones in. Sometimes it’s music, sometimes it’s listening to a podcast, but usually it’s music that really gets me into that state where I am just really lost in it.

    What kind of music are you listening to?

    That’s a really good question. I am a huge music head, meaning like I listen to everything. Again I am kind of guided by my feelings so if I feel it I like it. So I don’t really have any specific genre that I listen to. I listen to just about everything. But right now I am really into alternative R and B at the moment and a  lot of great artist coming out recently.

    When you finish a piece do you think, Ah, that’s an expression of me.?

    That’s a really good question. I think more so I find creation as a form of exploring my identity. If that makes sense. I am getting closer to figuring that out through the process. I have a sense of self. I know who I am and where I come from but I also find that through creation I am also discovering parts of myself that I didn’t know existed. So yeah, I think there is a vulnerability that goes into creating and being open to what you experience and what you find out through that process.

    How long does a typical piece take for you to carve?

    It really depends. It depends how the flow goes really. So there are some pieces that I can do in one sitting, I can do the etching in one day and the rest is really just carving and glazing. And then there are some pieces that take me maybe three or four sessions which can turn into weeks, as you know. Depending on when you can get in the studio. It really just depends on how it comes together but I would say the average from beginning to end is maybe a week or two.

    Book

    An African History of Africa by Zeinab Badawi

    Contact

    kouyateclay.com

    Instagram: @kouyate_clay





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  • The Strategy Of Pins On Instagram | Nicole Thomas

    The Strategy Of Pins On Instagram | Nicole Thomas


    Nicole Thomas | Episode 1058

    Nicole Thomas is a high school Ceramics Teacher by day and a Potter by night. Each summer season, Nicole takes a deep breath before diving deeper into her home studio practice. Nicole’s wheel-thrown ceramics focuses on incorporating her Signature Style with a colorful surface full of movement and visual texture.

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    What is a pin on Instagram?

    I pin on Instagram is when you take content that you have posted and you pin it to the top of your profile page.

    How many are you allowed to pin at any given time?

    You can pin three different pieces of content at the top of your Instagram page.

    What does that visually do to your page?

    So the thing that is interesting about pinning content to the top of your Instagram profile is it gives you an opportunity to highlight the three most important things that you want people to see when they come to your page.

    It’s an opportunity to show people where else they can find you and what other offerings you have for them besides what you are offering on your page.

    If I make a pin is it forever?

    No, it’s not forever. You can change them out as often as you want to. And you can curate the pin to be whatever you want it to be. So something that is interesting is a lot of the time if creators have content that go viral they will pin that viral piece of content to the top of their page. So when you visit their page you will see that content. I don’t prefer to use that strategy because I think that is a piece of content is going to go viral the algorithm is already going to roll that content around out to people so pinning isn’t going to do much to boost it. But having one of your offerings at the top of your page will show someone that did come to your profile through a viral reel what else you have to offer them. For example I have pinned the supplies I use from Amazon, my Etsy shop, and my YouTube videos.

    So you pin things for other kinds of content and other places of engagement?

    Absolutely. One of the key words that people sometimes use would be funneling. So you could pin those first three pieces of content to funnel people to where you want them to go next.

    How does a person go about pinning a post on Instagram?

    If you want to pin a post of Instagram you can make your Instagram post with still photos or you can make a reel. You can post that piece of content and once the piece of content is posted you can tap the little three circles in the top right hand corner and you will see an option to pin it to the top of your profile and then once you do that that piece of content will stay in one of the top three squares at the beginning of your profile until you decide to unpin it or replace it.

    What do you do when you are not teaching or making?

    That’s a great question. When I am not teaching or making I do a lot of hiking. I do a lot of road trips with my husband and our yellow lab, Lacy. And I also do a lot of cooking. I have always been interested in food and nutrition and being active but recently I have started joking around with people and telling them I want to make art until I’m a hundred years old and I feel like if I speak it out into the universe it will happen. But more important than that I also need to be taking care of my body so I can be making art until I’m a hundred years old. Just like staying active, walking my dog, trying to focus on cooking healthy meals as much as I can.  Those are the things I focus on when I am not teaching or in the studio making work.

    Book

    Art and the Fear of Making

    Contact

    Instagram: @classicclayworks





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  • its history, mythology & art – Veronica Winters Painting

    its history, mythology & art – Veronica Winters Painting


    Greek Sphinx figure is riveting. Whenever I see its beautiful wings and lion’s paws, it puzzles and inspires me to create. The sphinxes look mystical, enigmatic and surreal. When I went to Greece I revived my interest in this art symbol. I’ve found that the Greek sphinxes are different from the Egyptian ones. Moreover, the Greek art has some near east influences as a similar bird-the griffin- shows up in the archeology of Greece. Let’s discover their history together to understand how ancient cultures developed, mixed and created art with various meaning and symbolism.

    Spata sphinx at airport copy
    Sphinx from Spata, a stele crown, 570-550 BCE, this is a copy of the original displayed in the Athens National Museum. This copy is on view at the airport in Athens.

    https://www.youtube.com/watch?v=GFjTedAqKjU

    The enigmatic world of Greek sphinx: its history & artistic influences

    Both griffins and sphinxes are mythical creatures that show up in the archeological museums in Greece. The Greek sphinx figure shape seems to be a combination of the Near East griffin and the Egyptian sphynx visually.

    1. The Griffins of Greece

    The griffin originated in the Near East and got adopted by the Greeks in art. Griffins are frequently shown as protectors or guardians. They might be flanking entrances or royal figures.

    golden griffin in Delphi museum-veronica winters blog
    Golden figure of a griffin, Delphi archeological museum, Greece, photo: Veronica Winters.

    SHAPE: The griffin has the body of a lion (sometimes winged) and the head and wings of an eagle. The griffins have a powerful stance and curled tongues.

    Panel with a griffin, Byzantine art of 1250, marble, at the Met | Made for Christian use, the panel shows the mythical griffins as guardian figures of the dead, and symbols of power and authority. The panel probably comes from a tomb. According to the Met, griffins may have meant both to protect the people buried within the tomb and to symbolize their royalty status. The fleurs-de-lis on the griffin’s shoulder and haunch typify the era’s complex cultural interplay, as similar motifs are found in contemporary Islamic and Crusader depictions of animals. https://www.metmuseum.org/art/collection/search/472849
    Griffin figure in Knossos-Crete-veronica winters blog
    Griffin figures in Knossos Palace, Crete, Greece, photo: Veronica Winters. | The fresco of high-relief Griffins tethered to columns decorated the “Great East Hall” of the palace of Knossos. The decoration of the hall also included religious emblems and representations in relief of boxing and bull-leaping games. According to Arthur Evans, this hall, located next to the “Grand Staircase”, was used for official ceremonies by the palace rulers. Knossos Palace, Neopalatial period (1600-1450 BC). Griffins in Knossos don’t look menacing, rather they appear decorative and kind.
    griffin heads in Delphi archeological museum-veronica winters art blog
    Examples of the bronze heads of griffins, Delphi archeological museum, Greece, photo: Veronica Winters.
    bronze griffin
    Bronze head of a griffin, Olympia, Greece, third quarter of the 7th century BCE, the Met. http://www.metmuseum.org/art/collection/search/255367 . According to the museum’s description, bronze cauldrons were set on tripods or conical stands. Cast in bronze, griffins’ heads decorated the cauldron rims that stood in Greek sanctuaries between 8-6th centuries B.C. Some of the cauldrons were colossal as Herodotus mentions the giant cauldron made for King Kroisos of Lydia that could hold 2,700 gallons. Over six hundred similar griffins exist nowadays, with most of them found at the sanctuary of Zeus at Olympia and at one of Hera on Samos.
    Greek Sphinxes and griffins
    I took this picture at the archeological museum in Delphi. It looks like a demonic sphinx figure, although it could also be a griffin or a fleeing gorgon. The facial expression and multiple hands remind me of the Indian gods as well. There were several golden plaques like this one in the museum, showing these demonic creatures.
    Mythological creatures like gorgons and sphinxes often functioned as apotropaic images (had the power to avert evil or bad luck) that protected the grave.

    2. The Egyptian Sphinxes

    The Sphinx of Tanis, Louvre, photo: Veronica Winters
    Vatican Egyptian statue of lion-veronica winters blog
    This is the Egyptian statue of a lion I saw displayed in the Vatican museums. photo: Veronica Winters

    SHAPE: The Egyptian sphinx is a creature with a lion’s body and a human (male) head. The Egyptian sphinx typically possesses a pharaoh’s face, blurring the lines between the human and the divine to symbolize the enduring power of the ruler. Egyptian sphinxes had no bird features and were associated with protection and power.

    Sphinx de Tanis
    The Sphinx of Tanis, 2620-1866 , the Louvre, Département des Antiquités égyptiennes, A 23 – https://collections.louvre.fr/ark:/53355/cl010010062 – https://collections.louvre.fr/CGU
    The Sphinx of Tanis, 2620-1866, Height: 183 cm; Length: 480cm; Width: 154 cm, pink granite, place of discovery: Tanis, currently displayed in the Louvre. Sphinx de Tanis, du Louvre, Département des Antiquités égyptiennes, A 23 – https://collections.louvre.fr/ark:/53355/cl010010062 – https://collections.louvre.fr/CGU

    These figures served as guardians of the dead, often flanking tombs or standing watch at temples. Over time, the sphinx evolved as a concept, with variations featuring the head of a ram or a falcon depending on the specific deity being honored. Egyptian sphinxes were primarily crafted from limestone but granite was also used to carve detailed figures.

    Sphinx of Hatshepsut
    Sphinx of Hatshepsut, New Kingdom, 1479–1458 B.C. the Met, NY. It was one of at least six granite sphinxes that stood in Hatshepsut’s mortuary temple at Deir el-Bahri. http://www.metmuseum.org/art/collection/search/544442
    seals found in Knossos palace, Crete
    Seals found in Knossos palace, Crete, photo: Veronica Winters. SEALS: Egyptian scarabs and seals with scenes rendered in the typical naturalistic style of the Neo palatial and Final Palatial periods (1650-1350 BC). Many scenes with animals like wild goats, bulls, lions and caprids were popular depictions of the natural world. A distinctive example is the rare gold seal depicting a barking guard dog sitting on a garden enclosure. The seals’ craftsmanship reaches technical and aesthetic perfection. Artists used semiprecious stones- sard, cornelian, agate, amethyst, jasper, rock crystal, hematite, sardonyx, chalcedony, lapis and bronze tools – small chisels, burins, drills and polishing materials. The hole was made before the final engraving. Many tools, raw materials, unfinished, broken seals and processing debris of the seal-carvers’ workshops have been found at Poros, the harbor-town of Knossos.
    These are various Greek figures created in the Egyptian style I saw in Greece. Look at the awkward anatomy of these figures. It seems to me that the Greeks were inspired by the Egyptian art but learning the human anatomy and proportion took time to master. From left to right: Egyptian-style figures (Athens); Archaic period figures, 7th century BC (Heraklion, Crete), Egyptian-style figure (Eleusis), and the 6th-century BC statues displayed in Delphi from the temple of Apollo. By looking at these sculptures as an example we can say that the ancient Greek art was strongly influenced by the Egyptian art.

    3. The Assyrian Sphinxes

    These are the examples of the Assyrian sphinxes I found on the website of the Metropolitan Museum of Art. Although they have the sphinx shape, their heads can vary.

    Openwork furniture plaque with a striding ram-headed sphinx
    Openwork furniture plaque with a striding ram-headed sphinx, Assyrian, 9 BCE, the Met. NY. http://www.metmuseum.org/art/collection/search/325666
    Plaque with a striding sphinx Assyrian 8c bce met
    Plaque with a striding sphinx, Assyrian, 8 BCE, the Met, NY
    The British Museum, London. Photo: V.Winters
    Golden Bracelet with the image of winged griffin, The British Museum, London. Photo: V.Winters
    colored pencil manual veronica winters
    These art instruction books are on sale on Amazon!
    how to color like an artist_coloring book_veronica winters

    The Greek Sphinx emerges: history & symbolism

    SHAPE: The sphinx was a mythical being with the body of a lion, the wings of an eagle, and the head of a woman. Some could have a long tail. Sphinxes are depicted in a seated position, often with a strange smile and facial features resembling ancient near eastern art.

    sphinx 540 bc parian marble-veronica winters blog
    Archaic Sphinx, 540 BC, Parian marble, Greece. Photo: Veronica Winters

    The Greeks adapted the sphinx concept (guardians of the dead) from Egypt through trade and cultural contacts. Greek sphinxes appeared before the 12th century BCE. After a hiatus of about 400 years, the sphinx reappeared in Greek art around the 8th century BCE. It appeared on coins, pottery, and funerary monuments as grave stelai.

    Grave Stele

    grave stelai 600-500 BC
    GRAVE STELE or STELAI, 600-500 BC. Greece. Photo: Veronica Winters. Below you’ll find a museum’s description that I’ve adapted for better reading experience in English.

    Funerary monuments appeared on the graves of important people starting from the Mycenaean period. Such example is the discovery of the stelai in the Grave Circle A at Mycenae, Greece. There is little information available on the early Geometric period in Greece based on today’s research. There’s more archeological information available dating from the late Geometric period. The excavations in Attica region (Athens) revealed the findings of large vases, amphoras and crates that depicted the mourning scenes and other epiphora of the dead that functioned as the funerary monuments. Grave marks were small, plain stones during that time period.

    From the end of the 7th century B.C. the tombs got marked with a monumental stele, which was either incised, painted or done in relief. The early grave markers were tall and narrow. One side of it represented the deceased. They were crowned by a finial in the shape of a concave molding, influenced by the Egyptian art. In the first quarter of the 6th century BC, the finial was low. Later, it became taller and more elaborate with incised or relief decorations with leaves, rosettes, guilloche, lotuses and rare human figures. The finial toped the demonic figure of a sphinx, the guardian of a tomb.
    Around 550 BC, the form of the finial becomes even more elaborate with double volutes that assume the shape of an inverted lyre. The Sphinx remains the principal element of the crowning. This stele type dominates Greece until about 525BC.

    Around 530 B.C, the overall form of the stele changes again. It becomes lower and narrower, and the Sphinx usually placed on the finial gets replaced by two single or double volutes with the Anthemion (design consisting of a number of radiating petals), influenced by the Ionian and Egyptian art. Many of these grave markers had a painted decoration representing the deceased and various animals like horses, roosters, dogs, etc. The name of the dead appeared written in the possessive case at the bottom of the stele or on its base.

    The largest and most important group of the Archaic funerary steles comes from Attica with representations of athletes and warriors. It’s rare to find other figures depicted on steles. Besides Attica, other places manufactured the grave markers in Greece. The grave steles were smaller found in the Aegean islands and Ionia. In the 6th century, they were also crowned with the anthemion and showed various figures, such as the youth, young women, children or elderly men.
    The islands, lonia and other areas of Greece produced grave steles without interruption. In Attica, however, the production of funerary stones ceases around 6th century BC. Possibly after a prohibition by Kleisthenes aiming at curtailing the use of luxurious memorials. The reintroduction of the funerary monuments in Athens takes place during the Peloponnesian War around 430-420 BC.

    Marble grave stele of Antigenes with painted figure, 6th century BC, the Met
    Marble grave stele of Antigenes with a painted figure (not incised or done in relief), 6th century BC, the Met
    Marble stele, grave marker of a hoplite foot soldier, 525 BCE, the Met

    The Anthemion shape

    These are the examples of the Anthemion shape flower I found in several archeological museums of Greece. These vases and other fragments vary in dates.
    Marble-stele-grave-marker-with-a-youth-and-little-girl-and-a-capital-and-finial-in-the-form-of-a-sphinx-530bce-met
    Marble stele (grave marker) with a youth and little girl, and a capital and finial in the form of a sphinx, Greek, Attic, ca. 530 BCE, the MET. 13 feet high.
    “The youth on the shaft is shown as an athlete, with an aryballos (oil flask) suspended from his wrist. Athletics were an important part of every boy’s education, and oil was used as a cleanser after exercise. He holds a pomegranate—a fruit associated with both fecundity and death in Greek myths—perhaps indicating that he had reached puberty before his death. The little girl, presumably a younger sister, holds a flower. The sphinx crowned a funerary stele as a symbolic protector for the deceased Megakles from the powerful clan of the Alkmeonidai.” The monument stood in Attica (the region around Athens) where people could see it from a great distance. http://www.metmuseum.org/art/collection/search/248500
    Marble-stele-grave-marker-with-a-youth-and-little-girl-and-a-capital-and-finial-in-the-form-of-a-sphinx-530bce, the met
    Marble stele (grave marker) with finial in the form of a sphinx, Greek, Attic, ca. 530 BCE, the Met, NY.
    attic funerary monuments in Greece with description
    ATTIC FUNERARY MONUMENTS

    The reappearance of private funerary monuments in Attica in the first decade of the Peloponnesian War (431-404 BC), after a long hiatus that began with the prohibitive law of Kleisthenes, is associated with the destructive effect of the plague that broke out in Athens in the beginning of the great war with Sparta. Full of fear and sorrow, the Athenians cremated their dead in masses, in an attempt to limit the fast spreading of the plague that lasted until 425 BC. Perikles himself was among the victims of the deadly illness. The political and economic upheaval brought about by the war and the concomitant changes in the population’s moral and religious beliefs as a result of the plague strengthened the conservative powers, which succeeded in restoring the ancient custom of erecting private memorials. This practice lasted until 317 or 307 BC, when the erection of luxurious funerary monuments ceased again, after a law issued by Demetrius of Phaleron.
    In contrast to the Archaic period, in the Classical period statues are uncommon as funerary monuments. Their place is taken by grave stelai and marble funerary vases. The form and decoration of funerary monuments varies according to the sex, age, social class and origin of the dead. Towards the end of the fifth century BC, grave reliefs adorn primarily the graves of women, youths and children. On the contrary,
    memorials for male citizens are mostly plain; they give emphasis on the personal name of the dead, the name of their father as well as that of their deme of origin, which indicates their civil rights. Memorials for foreigners record their personal and ethnic names, whereas those for slaves provide only their personal name. In the numerous cemeteries of the city and the coastal and inland demes of Attica, the large grave plots of prominent families point to the importance acquired in this period by the family a fact also indicated by contemporary drama.
    The center of the plot is occupied by a tall stele crowned by an anthemion and decorated only with rosettes. The stele lists the names of the family dead in succession and is framed by other monuments -stelai, gravestones in the shape of naiskoi, and marble funerary vases decorated in relief or in paint.
    The commonest theme is the so-called dexiosis, where the dead is shown in handshake with his or her kin. Another typical theme is the representation of the dead man with his young attendant, or the dead woman with her maid. Children are depicted with their pets and toys. The Athenians selected a marble funerary loutrophoros for youthful, unmarried dead, symbolically offering them a nuptial bath.
    Characteristic of Classical funerary imagery are the idealistic rendering of the dead with controlled emotions, and the avoidance of immediate references to death. An exception is formed by the dead in war, women who died in childbirth, as well as foreigners. Differences are observed in the imagery of marble vases, which are influenced by the sepulchral themes of white-ground lekythoi.

    The Naxian Sphinx

    The base of the giant Naxian Sphinx, marble, Halos, Delphi. Photo: Veronica Winters.

    The colossal Naxian Sphinx stood on a 12-meter high ionic column in ancient Greece. Today the giant sphinx is on display at the Museum of Delphi. Mentioned in the myth of Oedipus, the Sphinxes were linked to the primitive cults. They were considered to be the guardians of tombs and sanctuaries placed as funerary monuments and votive offerings. A highly popular image in ancient Greece, the demonic Sphinx was a loan from the East to ancient Greek art. This colossal statue of the Sphinx of Delphi was offered by the Naxians in the 6th century BC.

    The giant Naxian Sphinx in the Halos, Delphi:
    The Naxian Sphinx got created around 560 BC, preceding the construction of the Siphnian treasury –
    a building at the Ancient Greek cult center of Delphi, in which the priests hosted the offerings from the city of Siphnos. The building stood on the “Sacred Way” road going through the Sanctuary of Apollo.

    Naxos, a wealthy island of the Cyclades, sent a gigantic offering to the Sanctuary of Apollo of Delphi – the statue of the mythical Sphinx. Its colossal size, imposing appearance and location in the sanctuary (near the rock of Sibylla -the Sibyl rock-and in the foreground of the polygonal retaining wall of the temple) commemorated political and artistic supremacy of Naxos in the Archaic era. This demonic creature with the female face and enigmatic smile was supposed to be warding off the evil. Placed on the capital of a 12.50m tall ionic column, the sphinx became the oldest element in the ionic order in Delphi.

    Carved from a huge Naxian marble block, the Sphinx shows solid structure with beautiful rendering of the hair, chest and wings, giving the impression of lightness. Dated to the 4th century BC, the incised inscription on the column’s base states that the priests of Apollo honored the people of Naxos with the privilege of promanteia, that is, priority in receiving an oracle.

    sphinx figure closeups in Delphi-veronica winters art blog
    Close up views of the giant Naxian Sphinx figure in Delphi, photo: V.Winters
    Limestone-funerary-stele-shaft-surmounted-by-two-sphinxes-cypriot-5cbce-met
    Limestone funerary stele shaft surmounted by 2 sphinxes, Cypriot, 5th century BCE, the Met, NY.
    http://www.metmuseum.org/art/collection/search/242050
    Limestone-statue-of-a-sphinx-greek-550-bce-views-met
    Beautiful views of a limestone statue of a Greek sphinx, 550 BCE, the Met, NY.
    http://www.metmuseum.org/art/collection/search/254504

    What does the Greek Sphinx mean? A lot of ancient Greek sphinxes are found as grave offerings in tombs, funerary monuments and sacred vessels in palaces. While the meaning of a Greek sphinx appearing on an ancient vase can probably vary some, most of the monuments seem to be connected to the world of the dead. The demonic creature was supposed to be warding off the evil, being the guardian of tombs and sanctuaries placed as funerary monuments.

    For example, the Spata Sphinx is one of the most beautiful, well-preserved Greek sphinxes seen in Athens today.

    archaic sphinx 570 bc pentelic marble-spata
    Originally found in the Athens airport area, the Statue of a Sphinx was erected as finial of a grave stele in Attica. One of the earliest known Archaic Sphinxes, it was made of a Pentelic marble around 570 B.С.

    “A series of vases of the early and late Geometric period (9th-8th Century B.C.) came from a cemetery at the northern area of the airport. These were the first artefacts to inform us about the inhabitants of the land of that period.  A network of dirt roads ran next to a cemetery, which crisscrossed fields, olive groves, vineyards, and linked the rural communities of the Attica. The family tombs of local aristocracy, who owned the best land in the area, dotted the landscape in the 6th century B.C. Powerful “Spata Sphinx,” now in the National Archaeological Museum in Athens, belonged to one of such luxury funerary monuments. A replica of this sphinx is exhibited at the airport’s museum.”

    Limestone funerary stele with antithetical sphinxes, Cypriot, 450 century BCE, the Met, NY.
    http://www.metmuseum.org/art/collection/search/242406

    The Greeks placed the statues of a Sphinx as finial of a grave stele or as luxury grave monuments to be the guardians of the dead, similar to how sphinxes were viewed in Egypt. The Greek sphinx was also associated with riddles and challenges, as seen in the myth of Oedipus. The demonic statues were also decorative elements in small vases and perfume boxes.

    Here are some Sphinxes and Griffins incised on tombs’ decorations I saw in Eleusis, Greece. Eleusis was an important ancient Greek cult center that got destroyed with the rise of Christianity.

    Ancient Greek Vessels showing the statue of a Sphinx:

    Greek vase amphora -sphinx-Tampa art museum-
    Black-figure Amphora showing the sphinx figure (Storage Vessel): Attributed to the Phineus Painter South Italian or Greek, “Chalcidian” (probably made in Rhegium [modern Reggio Calabria], South Italy), ca. 520-510 BC, Ceramic. Tampa Museum of Art, US. Photo: V. Winters
    This elegant, large sphinx is painted in the shape and “Chalcidian” painting style of black-figure vases. The name of this style comes from the Greek town of Chalcis but thought by many scholars to have been produced in South Italy.
    A Greek vase showing two sphinxes, photo: V. Winters
    sphinx on vase-eleusis
    Large Sphinx figure is painted on a vase exhibited in Eleusis, the cult center. In the 7th century, the population of Eleusis declined, probably due to drought and famine. With high child mortality, the majority of the burials consisted of infants and toddlers buried in jars. This amphora depicting a winged sphinx was used for a toddler burial. Archaic artisans were experimenting with new decorative patterns and techniques coming from the East. Note the optical illusion on the neck of the vessel! The opposing heads of the panther and the lion create a face that stares right at us.
    Terracotta-stand-greek-520-bce-met
    Terracotta stand, Greek, Attic, ca. 520 BCE, On view at The Met Fifth Avenue in Gallery 157.

    A lot of Attic pottery was manufactured and exported to Etruria. “Indigenous Etruscan shapes were reinterpreted in Athenian workshops; the Hellenized variants then sold to Etruscan patrons in the west and often buried in their tombs. The Etruscan prototypes generally exist in the sturdy black ware called bucchero. This pair of stands represents the phenomenon of adaptation with a shape unique in Attic vase-painting. They probably held floral or vegetal offerings.” https://www.metmuseum.org/art/collection/search/255195

    Ancient Greek vase with two sphinxes, photo: V. Winters
    Ancient Greek vase with some sphinxes and animals, photo: V. Winters.

    Similar designs on a pottery can be seen at the Metropolitan Museum of Art.

    Terracotta dinos, 630 BCE, the Met, NY. http://www.metmuseum.org/art/collection/search/256846
    Terracotta pyxis, cosmetic box, Greek, 550 BCE, the Met, NY http://www.metmuseum.org/art/collection/search/239949

    Color

    A fragment of a colored wing I saw in the Athens archeological museum.

    Color: “Polychromy” means “many colors” in Greek. Artists painted the statues of the sphinx figures and other sculptures using very bright colors including blue (azurite) and red. Traces of hues are left on the archaic limestone sphinxes dating from the early 6th century BCE. The sphinx displayed at the Met shows traces of cinnabar red, yellow ochre, carbon-based black, and blue pigments. According to the researchers at the Met, they identified 2 blue pigments – Egyptian blue (synthetic color developed in Egypt in the Late Bronze Age) and Azurite blue. Expensive Cinnabar Red was imported from Iberia (Spain). Red ochre was made of hematite.

    All scientific findings were shared with Vinzenz Brinkmann and the Liebieghaus Polychromy Research Project. https://www.metmuseum.org/perspectives/articles/2022/8/new-research-greek-sphinx

    ancient colors -pigments in Greece
    These are the colors used in ancient Greece to color their monuments as as seen in the archeological museum in Athens. The display shows the original pigments coming from various regions beyond Greece itself. Fragments of a white stone show colored wings dated at 570 BC! Lapis (blue color) consists of many minerals, mainly lazurite from Afghanistan. Conichalcite (green), Malachite & Azurite pigments come from the Laurion mines. White comes from Western Melos Island and consist of kaolinite, alunite, titanium dioxide. Ochre (yellow) comes from the copper mine in Cyprus and consists of jarosite. Red hematite mixed with iron hydroxides comes from the islands in Greece. There is a display of synthetic pigments- white and blue. Lead white is cerussite+ hydrocerussite. The Egyptian blue is marble powder+ quartz+ copper + alkali cooked at 860 degrees Celsius.

    Other popular materials:

    Ivory
    Elephant ivory: this raw material and the Hippopotamus ivory (also in use during the Mycenean era) came from Near East & Egypt. Elephant ivory was reserved for large and expensive art pieces. In the palatial period (14th-13th centuries BC), artisans worked ivory in specialized workshops to make luxury objects, like the elaborate male or female figurines made for religious purposes, jewelry boxes, ivory handles for bronze mirrors, combs and musical instruments. They also produced massive amounts of ivory plaques-inlays in luxury furniture (beds, chairs, footstools) and even the chariot parts. Groups of plaques were in the shape of bull heads, figure-of-eight shields, columns, lilies or ivy leaves. According to the Linear B texts, ivory had inlays with gold, silver or kyanos (blue glass). Ivory objects or plaques depicted the human figures, griffins, sphinxes or animals in relief. Rosettes, half-rosettes or spirals had the decorative intent.
    The figure of a small sphinx, Mykines, photo: Veronica Winters

    Miniature art in bronze and gold:

    Minoan miniature metal sphinxes (525-500 BC & 475-450BC) and pomegranate (6th BCE), Heraklion, Crete.

    During the Neo palatial period, Minoan artists specialized in miniature art, producing works in gold and ivory plaques and mold-cast inlays in vitreous materials such as faience and glass paste. Their artistic motifs included images of nature and sacred symbols (like the double axe and the seated ivory child from Palaikastro). The arms of a figurines have traces of the veins showing artistic precision captured in miniature art.

    Bronze statuette of a sphinx, Greek, 5th century BCE, the Met
    http://www.metmuseum.org/art/collection/search/256231
    This is one of the bronze vessels I saw in the museum in Athens. The vase shows strong Egyptian influences in art depicting the sphinxes, figures and animals.
    Bronze vase handle in a shape of a sphinx figure.
    Bronze mirror with a sphinx figure, photo: Veronica Winters
    Bronze mirror with a winged figure, photo: Veronica Winters
    Bronze mirror supported by a female figure with two sphinxes, 520 BC. photo: Veronica Winters
    Gold earring with a sphinx, Greek, 4th century BCE, the Met
    Gold pendant in the form of a sphinx, Greek, 5th century BCE, the Met, NY.

    Oedipus and the Sphinx Mythology:

    Amphora with Oedipus and the Sphinx of Thebes 450BCE -MFA Boston
    Two-handled jar (amphora) depicting Oedipus and the Sphinx of Thebes, the Achilles Painter, Greek, Classical Period, 450–440 B.C, Place of Manufacture: Greece, Attica, Athens, on view at Museum of Fine Arts Boston.
    Embodying danger, destruction, and riddles, the most famous Greek sphinx is the one guarding Thebes in the story of Oedipus. This sphinx presented a deadly riddle to travelers, devouring those who couldn't answer it. No one could until the day Oedipus showed up. The riddle: "What is that which has one voice and yet becomes four-footed, two-footed, and three-footed?" Oedipus gives the answer that it's a man. He's four-footed as a baby. He walks on two feet as an adult and gets the third foot- a cane when he gets old. 

    Oedipus, king of Thebes, is a classic Greek tragedy of fate and free will.

    • A Doomed Prophecy: King Laius and Queen Jocasta of Thebes learn from an oracle that their son will kill Laius and marry Jocasta. Horrified, they try to prevent this by piercing the infant’s ankles (hence the name “Oedipus,” meaning “swollen foot”) and abandoning him on a mountain.
    • Twist of Fate: A shepherd finds the baby and takes him to the king and queen of Corinth, who raise him as their own.
    • Fleeing Fate: Years later, Oedipus consults an oracle and receives the same chilling prophecy – he will kill his father and marry his mother. Believing his Corinthian parents to be his true ones, he flees Corinth to escape this fate.
    • Unknowingly Fulfilling the Prophecy: On his journey, Oedipus gets into an argument with an older man (Laius) at a crossroads and unknowingly kills him. He then arrives at Thebes, where the city is plagued by the Sphinx, a creature who devours travelers who cannot answer her riddle. Oedipus solves the riddle, defeating the Sphinx.
    • Reward and Unwitting Marriage: As a reward, Oedipus is declared the new king and marries the widowed queen – Jocasta, his biological mother, thus unknowingly committing the sin of incest. They have children together.
    • Unraveling the Truth: A plague falls upon Thebes. Seeking the cause, Oedipus uncovers the truth of his past through a series of revelations, including a blind prophet and a shepherd.
    • Tragic Consequences: Realizing the horror of his actions, Jocasta takes her own life and Oedipus, in despair, blinds himself. He is ultimately exiled from Thebes, condemned to wander with his daughters as his guides.
    Attic cup: Oedipus and the Sphinx
Oedipus and the Sphinx, interior of an Attic red-figured kylix (cup or drinking vessel), c. 470 BCE; in the Gregorian Etruscan Museum, the Vatican Museums, Rome.
    Attic cup: Oedipus and the Sphinx, interior of an Attic red-figured kylix (cup or drinking vessel), c. 470 BCE; in the Gregorian Etruscan Museum, the Vatican Museums, Rome.

    The tragic end of Oedipus, when the truth was revealed, served as the ultimate lesson in Delphic theology. It means that all humans should live a life of virtue, knowing that their fate has been predetermined by the gods. This is something that even Socrates, the wisest of men according to Pythian Apollo, admitted in Plato’s Apology, just before meeting his own end.

    The Oracle; Camillo Miola (Biacca) (Italian (Neapolitan), 1840 – 1919); 1880; Oil on canvas; 108 x 142.9 cm (42 1/2 x 56 1/4 in.); The J. Paul Getty Museum in Los Angeles has a painting called The Oracle by Camillo Miola (Biacca), 42x56in, 1880 that depicts the Oracle of Delphi chosen by Apollo-the Pythia. The painting includes the omphalos, a sacred object at Delphi that was considered the center of the world. The ancient Greeks consulted the Delphic Oracle as she spoke the truth channeling prophecies coming from God Apollo.

    The story explores themes of fate versus free will, the power of knowledge and self-discovery, and the devastating consequences of defying the gods’ will. The sphinx mythology remained a popular motif in Greek art and literature for centuries and was revived in the 19th-century European art. The examples of which I’m including below.

    Oedipus and the Sphinx, g. moreau 1864-the met-best art museums
    Oedipus and the Sphinx, Gustave Moreau, French,1864, The Met. The legendary Greek prince Oedipus confronts the malevolent Sphinx, who torments travelers with a riddle, remains of which who answered incorrectly litter the foreground:
    “What creature walks on four legs in the morning, two legs at noon, and three legs in the evening?” (The solution is the human, who crawls as a baby, strides upright in maturity, and uses a cane in old age.)

    Moreau exhibited this painting at the Paris Salon of 1864. Despite the emergence of new painting ideas and style in art at that time, the artist focused on painting surreal, mythological, and imaginary stories. His mystical art inspired many artists, including Odilon Redon and Oscar Wilde.

    Gustave Moreau French, 1864
    Oedipus and the Sphinx, Gustave Moreau, French,1864, The Met. Closeup.
    The Silent Councillor from the Portfolio, engraving done after painting by Tadema http://www.metmuseum.org/art/collection/search/668073
    Ingres, Oedipus and the Sphinx, 1864, the Walters Museum of Art. and Ingres in The National Gallery, 1826, London.
    Ingres painted the story of Oedipus several times refining composition and even reversing the figures in a mirror-like image. One of the paintings is in The National Gallery, London and a reversed one is in The Walters Art Museum. Can you see the difference? 🙂 The London one looks like a developed sketch but not a finished painting. There’s also another (finished) painting on view in the Louvre dated to 1808.
    Claude Ferdinand Gaillard, engraving done after Ingres, the Met, NY.

    This black-and-white image is an engraving – a form of printmaking that allowed to make hand-pulled copies of art for mass distribution. Printmakers usually made engravings of famous paintings thus giving them a much wider reach.

    Scottish National Gallery, a closeup of a painting depicting a golden chair with a sphinx figure.

    Conclusion

    When I decide to write an article about any subject, it quickly spirals into a rabbit hole of endless information. While I start with my basic knowledge on the subject, it becomes an extensive research based on my travel photography, books and descriptions at the art museums. I hope you enjoyed reading about the origins and artistic development of this enigmatic sphinx figure that will inspire you to both create and share this article with your friends!

    References: While most of my writing is based on my trip to Greece where I took pictures of descriptions and art in the archeological museums and sites in Athens, Heraklion, Mycenae, Delphi, etc, I also found beautiful images and descriptions on the Met website that I included throughout the article. Main links are below:

    https://www.metmuseum.org/perspectives/articles/2022/8/archaic-greek-sphinx

    https://www.metmuseum.org/art/collection/search/251951

    https://www.metmuseum.org/exhibitions/chroma

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  • Saggar In An Electric Kiln | Alison Brannen

    Saggar In An Electric Kiln | Alison Brannen


    Alison Brannen | Episode 1060

    Award winning Toronto artist, Alison Brannen makes one of a kind hand made ceramics. A creative risk taker, educator and avid sailor, Alison can’t get enough of the wind and the fire! Inspired by her summer voyage on the Atlantic Ocean Alison creates dynamic patterns that ebb and flow along the surface of her beautiful organic vessels. Alison’s work has been exhibited in Canada and the USA, with Fusion Clay and Glass, the Art Gallery of Burlington, Clay and Glass Gallery Waterloo, Oeno Gallery and Craft Ontario among others. Alison teaches pottery and Kintsugi workshops in her downtown Toronto studio where she lives with her husband Craig and her two beach loving dogs Ruby and Tilly.

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    Is it really critical to have the big pot to put the smaller pieces in? Why can’t you just put it straight into the kiln?

    I could put it straight in the kiln and the big pieces I do but the saggar that I make contains the smaller pots. I like to fire, if I can, fifteen small pots at once.

    So the big pot is to contain the small pots and not necessarily to get the impact of the finished product? Is that accurate?

    No, I think it helps the impact for the smaller product, I find that large pieces that aren’t in the double saggar, they are not quite as strong and not quite as consistent in color.

    When you do fire straight in the kiln with your larger pieces do you have to clean out your kiln specially after the fact?

    Oh yes, of course.

    How do you go about cleaning the kiln?

    Vacuum, sweep it, check the coils. Sweep up the ash.

    It’s usually done outside so is it really important to have a well ventilated area?

    Absolutely. Very important. I don’t think you should do it without it.

    What is the risk?

    Your health risk. My risk is zero because I am never in the kiln room when it’s  firing.

    How much material do you actually put in the kiln?

    Well, a lot of the carbonate is actually in the slip or on the slip. And salt, I use maybe a tablespoon. Two tablespoons of salt, table salt, and it’s sprinkled. I have seen firings where they actually pour cups of salt on top of the carbonates, and I don’t use anywhere near that much.

    You mentioned you like to wrap your pieces in aluminum foil. Does the metal impact the product itself?

    I use aluminum foil just to hold the clay and the clay slip next to the pot. So I really just use it as a wrapping material.

    Is there anything that I missed or wish I would have asked you about?

    Yes, I wished that you would have asked me about fusion clay and glass. So we have an association in Ontario and I am the vice president, I have been the vise president for a few years, Catarina Gold is the president and we put on conferences and exhibitions and workshops. We have an Instagram and we hold interviews called Faces of Fusion. I really want to give fusion a plug because guilds and fusion help to promote ceramics in Canada and in Ontario.

    Clayandglass.on.ca

    Book

    Alternative Kilns & Firing Techniques: Raku * Saggar * Pit * Barrel

    Alternative Firing for Ceramics

    Contact

    alisonbrannenceramics.com

    Instagram: @alison_brannenceramics





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  • Passion Over Production | Summer Brendlinger

    Passion Over Production | Summer Brendlinger


    Summer Brendlinger | Episode 1061

    Summer Brendlinger’s philosophy is centered on enriching everyday life through her pottery creations, aiming to bring joy and a handmade touch of artistry into people’s homes. Summer’s journey began in 1994 with a high school ceramics class. After a career in teaching, Summer returned to her passion for pottery, creating a studio in her backyard and teaching ceramics workshops at Talent Maker City.

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    What were the cues that told you change was needed?

    The cues would have been a lack of satisfaction with my life as it was. Knowing there is something better for me and my family really.

    Why is balance so critical for a person?

    I can speak for myself; balance is incredibly critical because without it things don’t get the attention they deserve and when we ignore important things is our life like family or passion, we become lopsided and I think we quit growing and we quit appreciating life as it is. As beautiful as it can be.

    It seems like we think if we stop we are going to lose the progress we made. Why is it important to not care about progress if it means we are going to lose our sanity?

    Such a good question. I think all the progress that you’ve made at any point that you decide to change carries on into the next chapter. So it’s not wasted progress, it’s actually prior learning that gets you to the point you are supposed to be at in that time in your life.

    That doesn’t mean that goals are irrelevant. Correct?

    Goals are necessary.

    It’s properly placed goals then. Would that be better said?

    I think so. Properly placed goals and for me you’ve got your big goal of what you want to see your life become. And that one you are constantly reaching towards and the goals that are smaller and quicker to attain those ones you reach them or you are on your way to reaching them and you decide this doesn’t feel right to get to that over arching goal of the life that you want to live.

    Why is variety important for you?

    It’s way more fun for me. If I am doing the same thing I don’t get to express myself. And you know, just as the seasons change what I make changes because life is changing. And what I find beautiful in nature usually shows up in my work and it’s changing. I mean I have to have variety.

    Studio life. Do you like it quiet or do you like music or podcasts in the background?

    On par with me and variety it changes. I’ll do podcasts. I love audio books. I still want to call them books on tape. And then music and if it’s music it’s classic rock, Tom Petty is my number one. It changes, I recognize what my mood needs and it’s rarely ever quiet in my studio.

    Book

    Mastering Hand Building: Techniques, Tips, and Tricks for Slabs, Coils, and More by Sunshine Cobb

    Contact

    kilnedwithkindness.com

    Instagram: @kilnedwithkindness





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  • history, mythology & art – Veronica Winters Painting

    history, mythology & art – Veronica Winters Painting


    The Enigmatic World of Greek Sphinxes: history, mythology & art


    Spata sphinx at airport copy

    Explore the world of Greek sphinxes in this fascinating video, delving into history, mythology, and art. From ancient pottery to colorful myths, uncover the mysteries of these enigmatic creatures!

    In this episode I share my research about ancient Greek Sphinxes. I explore cultural influences, places and meaning of the Sphinx that’s based on my trip to Greece. A lot of information also comes from the Met’ website. It’s best to either watch a video or see the pictures of ancient Greek art on my blog.

    So to read and see the art of the sphinx figure, go here: https://veronicasart.com/the-sphinx-of-greece-its-history-mythology-art/

    To watch the video on YouTube: https://youtu.be/GFjTedAqKjU

    https://www.youtube.com/watch?v=GFjTedAqKjU

    If you find this episode interesting, share it with your friends and review the show!

    Subscribe & rate this podcast on Spotify and Apple | Show your support for the podcast: here | Host: Veronica Winters, MFA | veronicasart.com



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